Find your power animal with this guided mediation.
Shaman Elizabeth explains how she discovered shamanism on the “Loving Life” show with Dr. Weir.
In Western medicine, schizophrenics are considered to have a mental illness with symptoms that include hallucinations, paranoid or bizarre delusions, and dysfunction. The current treatment for schizophrenia (with no cure) involves antipsychotic medications with side effects, such as tics, tremors, muscle spasms, weight gain (as much as 60 to 100 pounds in a short-time period that can lead to development of diabetes and high cholesterol), over-sensitivity to sunlight, and sleepiness or restlessness. The medications also dull the patients’ emotions, leading to apathy and withdrawal from life.
Shamans (indigenous spiritual leaders) have a very different opinion of schizophrenia. They believe that schizophrenics are spiritually gifted people who have a strong ability to communicate with spirits. Schizophrenics are in the midst of a spiritual awakening.
As soon as signs of schizophrenia are detected, shamans perform healings on the schizophrenics to remove any negative entities that may be attached to their energetic bodies. Without an overload of negative thoughts, the schizophrenics’ minds become clear. Next, the shamans teach these people to shamanic journey — a spiritual practice that allows them to utilize their gifts to converse with divine spirit guides, power animals and ancestors to receive healing and guidance for themselves and others.
I was given the chance to prove this age-old belief when “Andrew”, a schizophrenic, middle-aged truck driver, contacted me for a healing. He was constantly assaulted by negative voices and desperately wanted relief.
After I completed his remote healing, Andrew emailed me a lengthy description of what he had experienced while the healing took place. His details perfectly matched what I had seen and heard. This showed how spiritually connected he was. Ten months later, Andrew stated that the negative voices were bothering him less and less, and that he was doing well and able to keep his job.
Not long after this, a young man named “Steven” came to me for a healing. He was suffering from an undiagnosed mental illness, possibly schizophrenia or clinical depression.
Steven sat across from me not understanding why he felt this way or what to do about it. I explained to him that people who have schizophrenia are gifted with the ability to connect with spirits—a very powerful tool for a shaman who understands his gift and uses it wisely.
During this young man’s healing, it was revealed that he was once a powerful shaman in a previous life—but a shaman who had become consumed with his own power and misused it toward the end. He still held these tremendous powers, but didn’t yet realize it. However, the negative spirits could see his gift and were attacking him before he could remember his power and soar.
Steven’s healing consisted of learning the circumstances of his past and its effects on his current life, as well as forgiveness for his previous transgressions. He was also given a message to be careful not to commit the same error in this lifetime.
The negative spirits that had attached themselves to him were removed, and several angels agreed to help prevent the negative spirits from contacting him in the future. Four months later, Steven informed me that he had successfully gone off of his medication and was feeling noticeably better.
Since these early healings, I have performed dozens more for schizophrenics with life-changing results. Recently, a Stanford University graduate student who is undertaking a clinical study to examine the possibility of a spiritual component to schizophrenia contacted me. She wondered if I would pass along the information to my clients. I was more than happy to post it on social media and my blog. After her article is published, I hope the open-minded therapists who read it will consider the possibility that schizophrenics are in the midst of a spiritual awakening, and, if properly cared for, will become our future healers.
Shaman Elizabeth Herrera is a healer and author who began her shamanic path in 2002 and furthered her learning through the Foundation for Shamanic Studies, and is a student of A Course in Miracles. Elizabeth inherited her rebellious spirit from her father who was raised by his grandfather, a full-blooded Apache who smuggled sugar and flour from Mexico into Texas, exchanged gunfire with Texas Rangers, and crossed paths with Pancho Villa. To read the extended version of the healings mentioned in this article, read her book Shaman Stone Soup.
- “…the sensitive would be given guidance by the shaman to walk in the world of spirit without coming to any harm. They recognized that there is more than one dimension where both light and dark beings reside. The lesson is to not stop the voices so much as work with them in a way that you are in the control seat rather than being controlled by the energies tormenting you.” SuccessfulSchizophrenia.org
- “In the shamanic view, mental illness signals ‘the birth of a healer,’ explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born… we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening.” — excerpt from the book The Natural Medicine Guide to Schizophrenia by Stephanie Marohn.
- The Shamanic View of Mental Illness
A shaman was once asked, “How do you know whether your shamanic journeys are real or just your imagination?” Her response was, “Is there a difference?”
I wonder if I wouldn’t be labeled “crazy” for seeing spirits and claiming to have healing powers, if it weren’t for millenniums of shamans before me, successfully helping their tribes to heal, find game and evoke favorable weather patterns. Most shamans are schizophrenic, yet don’t have the problems associated with it in our culture.
First, shamans and schizophrenics both:
- See spirits
- Hear voices
- Have claims of God speaking to them
- Believe they have the power of God/Great Spirit within them
Their differences are:
- Shamans can control when they see spirits (most of the time)
- The spirits don’t control the shaman
- Shamans don’t have episodes of being catatonic (they go into altered states intentionally)
- Shamans can differentiate between this realm and other realms
The main difference is control. A shaman learns to control the interaction between the him/herself and the spirits, and controls the transition between the realms.
Another difference is schizophrenics can’t control the negative entities’ voices that bombard them to the point of making them catatonic, manic or violent. I personally have dealt with negative entities, but as a shaman, I have spirit guides and totem animals to shield me. A schizophrenic is dealing with it alone.
If you are schizophrenic, consider learning how to shamanic journey. It can change your life!
Last year for the first time, I tried Ayahuasca. It was the worst night of my life! A deep contrast to many readers who commented that Aya was a godsend for them, offering insights and healing. So why was my experience so different? There were varying opinions. The most predominant comments were I should have had another shaman with me or that I should have surrendered my ego. Some felt that the dark entities attacked me as a light worker, and a few had a similar experience to mine. (For details on my experience with Aya, read The Dark Side of Ayahuasca.)
I was caught off guard by the energetic attack during my Aya trip, even though I had extensive experience “traveling” in the spirit realm dealing with negative entities and performing spirit depossessions, yet the archetype power of Aya had held me in her unrelenting grip until I literally thought I was going to die, but even worse than this, I had felt that I was losing my soul to a realm where I didn’t belong.
An insight came while reading the book True World History: Humanity’s Saga by Stewart Swerdlow, who in the 1970-80s was part of specific government mind-control experiments, including 13 years at the Montauk Project. During this time, he also had contact with participating aliens. In the book was a chart that showed how the current races of mankind descended from alien races. My heritage is a mixture of Spanish, Apache and Celt — all of these descended from the Atlantis race, a combination of Sirius A, Kilroti/Lion and Pleiades. On the other side of the chart was the Draco (Reptilian) lineage, whose hybrid offspring include Asia, Australia, South and Central American (Mayan, Aztec, Inca), and the Middle East (see chart below).
I thought back to how my Aya vision included Asian DJs orchestrating the world’s holographic matrix and a Geisha girl who appeared in an abstract painting, soon followed by a devil (Reptilian). Of course, native South American people were in the vision, along with jungle sights and sounds, but I couldn’t figure out the Asian influence… until now. Both the Asian and South American people are part of the Draco lineage. Aya has been used in South American for thousands of years, creating an archetype power, but I am not part of the Draco lineage. I had entered a ceremony that I had no right to partake of. I was a party crasher. A foreigner in a strange realm. At first, the archetype energy welcomed me, trying to recruit me, but when I resisted, I was attacked. Perhaps the same thing would have happened if someone from the Draco lineage had tried a Native American plant medicine, such as Peyote. I don’t know. I just know I wasn’t where I belonged.
I asked Stewart Swerdlow for his opinion and he said, “Aya seeks to open you up to the lower astral entities who can then possess and deceive you. It is very dangerous drug. The indigenous people only used it after many years of physical, mental, emotional, spiritual and psychic discipline. People who use this today don’t have a clue what they are doing. They are playing with fire. You don’t need drugs when you do Hyperspace/Oversoul techniques.”
My personal tale of using Ayahuasca for the first time to enhance my spiritual journey, but instead experienced the worst night of my life.
After a day at the beach, my husband drives me to a nearby residence where I will drink a concoction made from Ayahuasca, a vine from the Amazon jungle, combined with another plant containing DMT. Ayahuasca tea, also called yagé, is a psychedelic brew used by shamans and indigenous peoples in the Amazonian jungle to reach an altered state of consciousness, allowing them interact with the spirit realm. Many people claim that Ayahuasca has amazing healing powers; some tout that the experience is equal to 10 years of therapy in a single night. My personal goal is to heighten my spiritual connection to the divine.
We pull into the driveway and get out of the car. I carry the recommended “gear” of wet wipes, paper towels, sleeping bag, bottled water and a pail for vomiting. My friend and his girlfriend warmly greet us. After an hour of small talk, my husband leaves—he did not plan on participating, and the hosts worry that he might get overly concerned when I start throwing up, interrupting the experience.
The hosts spend an hour explaining what I should expect from Ayahuasca. They mention that geometrical codes might appear, and at some point I will need to surrender my ego to break through to the “other side” to meet the divine. The hosts tell me they’re giving me their greatest gift, and assure me that Ayahuasca has been life-changing for them.
We go outside to sit on the deck overlooking the inlet. Two small jars are placed on the balcony railing. I open the first jar and drink the reddish-brown liquid in one gulp. I had read that the concoction would be bitter, but it tastes more like a strong herbal tea. After 20 minutes, I drink from the other jar. It too goes down easily.
After a little while, my body heats up and I notice that my vision is flickering. I suggest that we go inside so I can lie down.
I lay on the couch, propped up by cushions. The hostess lays a crochet afghan over me. A transparent geometrical code appears across the room like a hologram. A booming sound begins. Part of the geometrical code bounces before shooting into my energetic body. I accept the code since I had read that the symbols were supposed to heal a person’s DNA. Everything seems to be going well.
The geometrical codes keep appearing, accompanied by the strange bass-like tones. Jungle sounds fill the room. I feel that Ayahuasca is sharing her heritage with me.
Interspersed between the geometrical codes, I hear snippets of voices issuing instructions, “Cue. Ready? Now!” and I wonder what is going on. It sounds like a TV production team is in the background orchestrating the event. It reminds me of the movie ‘The Truman Show’ starring Jim Carrey—the one where he was living in a TV show, but didn’t know it.
I catch a glimpse of the ‘producers’ who issued the instructions. They appear as four Asian people, stylishly dressed, wearing headsets while standing in front of audio/video equipment. I silently tell them, “I can see you! Hallucinations don’t work if I know they’re not real.”
The abstract painting on the wall changes into a portrait of a Geisha girl wearing a multi-colored robe.
I am sucked back into Ayahuasca’s realm, and a traditional Mayan mask appears, but I see a dark figure holding it, moving it around. The event seems contrived.
The geometrical codes kept coming nonstop, infusing into my body. I wonder if the force behind these codes is benevolent or malevolent. I ask for inspiring messages, but get none. I ask the force to send me love because while it might be able to shape-shift into deceptive images and sounds, it can’t fake love. I don’t feel any love, only darkness and a huge, empty void.
I am scared that the plant has exposed me to its dark side—the archetype power of black magic that has accumulated over thousands of years, or perhaps worse, the ultimate struggle between good and evil.
At this point, I ask it to stop, but the geometrical codes and sounds keep coming, over and over again, and the words, “Cue. Ready? Now!” ring out.
Another geometrical code appears.
Another geometrical code appears.
I shout in my mind, “NO! I invoke the Universal Law of Oneness and ask you to stop!” But the codes and sounds continue barraging me. Since I know the Divine Source never forces itself on anyone, I become convinced that dark forces are attacking me. I ask the Great Spirit for help. I call on my spirit guides and enlightened teacher, Jesus, for help.
It feels like I am dying. I have a fever and shiver uncontrollably. The hostess puts another blanket on me.
I listen to my heartbeat, which slows down, then eventually stops. I gasp for breath and my heart resumes beating.
The gentle Voice, the one I have heard throughout the years, says, “Drink your water.”
I take a sip, but it is extremely difficult to drink more than that.
The geometrical codes begin again. I invoke the Universal Law of Oneness, demanding that it stop. Finally, it does.
I ask Aya to remove all the codes already infused into me. The codes are forcefully extracted all at once. It’s painful and overwhelming. I begin to projectile vomit while silently screaming, “It’s all a lie!” over and over.
One of the hosts holds the bucket. The vomit seems to come from deep within my bowels. The same concoction that went down so smoothly is extremely bitter coming up. For the first time since this began, I have a glimpse of normal reality, but it flickers away quickly and I am again back in Aya’s grip.
Although the geometrical codes have stopped, Aya continues shooting sights and sounds at me—all with a dark, jungle backdrop. I offer everything that is appearing to the Great Spirit for healing. It has become a battle for the control of my mind. It takes extreme concentration on my part to stay conscious, and I am convinced that I must stay awake to win this battle, but it’s difficult because I am exhausted and sleep beckons me like a sultry seducer.
The gentle Voice reminds me to drink water. It takes considerable concentration and fortitude to down another bottle, which is followed by another round of projectile vomiting.
In my haze, I realize that my expectation of Ayahuasca being a fast-track to enlightenment was a mistake. I should not have expected a plant spirit to do the work for me. I hear the Voice say, “Everyone is already enlightened. You did not need to do anything.” I feel foolish.
Suddenly, I think of my husband. I have a vision of him, and see his spirit as my guardian angel. I urgently want him here with me. I mumble to one of the hosts, asking her to call my husband.
I go in and out of reality. It takes incredible focus and determination to resist merging with the dark forces. At this point, I am thankful for my experience with shamanic journeying and healing; otherwise, I would be at a loss on how to deal with this. I ask the hostess to turn on the lights. I am tired of the darkness.
I fall back under Aya’s spell. My father, who passed away ten months earlier, appears with dark entities dancing around him. He wears a green cloak made out of Ayahuasca leaves. He asks me to join him. It is a bittersweet moment because this is the first time I have ‘seen’ him since his death, but I believe the dark forces have shape-shifted into his form to trick me. I’m not sure, so I tell him, “If that really is you, I’m sorry because I won’t join the darkness.” He disappears into the black void.
“It’s all a lie!” blares through my mind, followed by another round of projectile vomiting.
My husband finally arrives, and sits on a nearby chair, trying to assess the situation. He sees me with wild hair, talking nonsense and holding a pail lined with vomit. He is rightly concerned.
I ask him to sit next to me because I need to feel his loving energy. The hosts leave the room to give us privacy.
I tell my husband that I never knew how much I loved him until now. This makes him happy.
I look around the house. The painting on the wall changes again. It displays a devil seducing a woman. I consider that a bad omen and want to leave, but I am unable to walk. I have to wait.
I babble on and on about what I am seeing in the other ‘reality.’ My husband listens patiently, but is visibly tense.
He escorts me to the bathroom. I go in by myself, balancing against the walls and sink countertop. I manage to sit on the toilet and urinate for the first time since ingesting the concoction—a positive sign. I wobble to the sink and wash my hands. I look at myself in the mirror. I don’t look as bad as I feel.
My husband is waiting for me when I open the door, and helps me back into the living room where I sit on the couch. I drink more water. A minute later, I throw up, but it’s less forceful this time.
I stare at the water bottle. The water sends me a vision. I see the ruined Fukushima nuclear plant dumping radioactive wastewater into the ocean, a pipeline leaking over the United States’ largest aquifer, and fracking machines pounding chemicals into water supply. The water tells me they are killing us by contaminating the water—another form of global genocide.
The Voice reminds me to drink more water and I do, grateful that it is unpolluted.
At one point, I tell my husband about the people who keep cueing the images and sounds. He asks who “they” are. It takes me a moment to gather my thoughts. I answer, “They’re aliens who are in control of the Elite/New World Order, you know, the illuminati who control the secret government, which controls the corporations, which control the public governments.”
My husband doesn’t know how to respond and wants to leave since enough of the Ayahuasca has left my system that I am able to walk with help. He gathers my things and carries them to the car. I wait on the couch.
While he is outside, the hosts’ cat comes into the room. She sits in front of me and stares. I believe she is a fairy helping to balance the home’s energy. Her ears look like wings.
My husband returns and sits next to me. The cat stares at him, then walks closer. She sits up and puts her arm on the coffee table like a human would. My husband mentions that he has never seen a cat do that. I tell him the cat is fairy. He says it is time to leave.
It is now 1:30 a.m., and the hosts have long-since retreated to their bedroom. I text them to let them know I am leaving. My fingers stumbled over the keyboard. Autocorrect makes the message come together. I wait a minute. There is no response so I leave.
My husband escorts me outside. The warm breeze is refreshing. Arm in arm, we go down the stairs to the car.
He drives slowly back to the hotel. It feels so good to be back in this reality.
We pull into the hotel parking lot, which is full, forcing us to park on the other side. My husband holds my arm as I totter across the pavement holding a bucket, looking like a bad drunk.
Back in the room, I’m afraid to fall asleep—afraid that I will be pulled back into that psychotic hell. I keep drinking water. I suspect that I have nodded off, but I am not sure. I go to the bathroom again, grateful to urinate more of the substance out of my body. This repeats every 40-60 minutes, leaving me with very little sleep.
The next morning I feel terrible. We drive to a restaurant down the street for breakfast. A waitress comes to our table, warily looks at me and asks if I need coffee. I manage to eat, although I am nauseous. Little did I know that the nauseousness would continue for weeks.
Back home, I meditate everyday, but it isn’t until five days later that I feel my elusive connection to the Divine return. I am relieved when the loving energy flows through me, finally breaking through my barrier of fear.
During the meditation, I feel prompted to shamanic journey to ask for a healing for myself. A spirit guide and angels immediately greet me.
They perform an aura cleansing and remove my damaged energetic body, replacing it with a new one. As they burn the old ‘body,’ a black smoke rises and manifests into a dark entity, which tries to attach to my new energetic body. The angels prevent it, but the entity keeps trying. Finally, one of the angels seals the entity inside a jar, stating he will take it to another realm where the entity won’t be able to find me.
I return my attention to the spirit guide and remaining angels. I apologize for allowing myself to become vulnerable to the dark forces. They assure me that we all make mistakes and to forgive myself.
In hindsight, I should have meditated or prayed to ask whether Ayahuasca was right for me. And when I read that Ayahuasca is traditionally consumed at night, I should have realized that it might elicit spirits from the dark side. I went in expecting love and light, and instead journeyed to where the angels dare not tread.
Although it goes against popular opinion, I do not recommend Ayahuasca. I believe the risks are too great. I think its connection to the dark side is real, and that Ayahuasca is capable of producing images of “enlightenment” to entice people to ‘dance with the devil’. Despite my belief that the dark force is an illusion, I know that all thoughts have power and are capable of trapping us within their archetype belief system—derailing us rather than helping us.
While I consider the Ayahuasca experience to be the worst night of my life, I have managed to glean several positive things from it. First, I came to realize how much I love my husband. Second, my meditation sessions seem more intense, probably because I appreciate the divine connection more than I ever did before. And finally, I am much more conscious of my thoughts, and focus on being in the present moment because that is the closest we can get to eternity within this marvelous and sometimes dark illusion called life.
For more insights, read the post The Ayahuasca Party Crasher.
The Book that will Help You Believe in Miracles!
I wrote Shaman Stone Soup after learning that some people were afraid of shamanism. This was surprising, since I had discovered through my experiences with shamanism that it offered a divine connection with enlightened beings, nature, and the loving Spirit. I have experienced many miracles in my life, and I wanted others to know that miracles occur and to believe that they could receive these wonderous gifts for themselves!
The title Shaman Stone Soup was based on the parable of Stone Soup, which demonstrates that when people give a portion of their abundance to others who lack, we create a pot of delicious “soup” that can be shared by all. A wonderful analogy of miracles!
The book includes a short, introductory memoir of how I was led to the path of miracles and 20 true-life stories based on my personal experiences and as a healer for friends, family, and clients.
In Shaman Stone Soup, I offered a view of the healing process from the “other side” by showing how spirit guides, angels, and enlightened teachers answer our calls for help through miracles.
Inside the book are stories of a ghost who overstayed her welcome, the spirits of ancient wise men who offered advice and a miraculous cure from cancer, a conversation with a hurricane and its unintended impact, the man who got out of his wheelchair to go hunting and fishing, the severing of karmic ties and its healing impact on a young college boy, a vivid dream of a pastor who needed guidance, the transformation of a schizophrenic, loving contact from my mother who died unexpectedly, and more.
Shaman Stone Soup offers a multifaceted view of miracles that is not limited to shamanism, A Course In Miracles, religion, spirituality, or lack of faith, but rather emphasizes that miracles are natural occurrences experienced by everyone.
“I really enjoyed reading Shaman Stone Soup…clearly written from the heart.”
— Sandra Ingerman, Author of Soul Retrieval and Shamanic Journeying. www.SandraIngerman.com
“Beautifully written and heartfelt stories.”
— Hal Z Bennett, Author-Writing Coach and Best-Selling Author: Spirit Animals & The Wheel of Life: Earth-Centered Practices for Daily Living and Spirit Guides: Companions & Mentors for Your Inner Journey. www.HalZinaBennett.Com
“Take this journey into the world of the Shaman and the miraculous power of love in the healing process.”
— Louis LaGrand, Ph.D., CT Loss Education Associates. Author of Love Lives On. www.ExtraordinaryGriefExperiences.com
“Unique and captivating.”
— Awareness Magazine, www.AwarenessMag.com
For more information, visit the book’s website at ShamanStoneSoup.com.
Excerpt from Shaman Stone Soup by Elizabeth M. Herrera
Shamanism is the oldest known spiritual practice in the world and is still practiced by indigenous people on every continent today. While there are many different rituals, one commonality is that the shaman acts as a catalyst between this world and the spirit world.
Sandra Ingerman and Hank Wesselman, in the book, Awakening to the Spirit World, offered this insight: “Shamanism is an ancient and powerful spiritual practice that can help us thrive during challenging and changing times. In our modern-day technological world we have been led to believe that what we see, touch, hear, smell, and taste with our ordinary senses connects us only to the world that is visible around us. Conversely, shamanism teaches that there are doorways into other realms of reality where helping spirits reside who can share guidance, insight, and healing not just for ourselves but also for the world in which we live.”
I personally have found the practice of shamanism to be life changing. The connection to the Divine power has opened my mind to the wonders of the unseen world, which affects every aspect of our lives and even the entire universe. Through shamanism, I have learned that we are all connected—the Earth, sky, nature, animals, winged and sea creatures, and mankind—all singing one song of unending love.
Here is a short overview of shamanic journeying:
~ During a shamanic journey, a shaman will use a visionary process to travel to the spirit realm to request healings, receive divine messages, help guide lost souls home (psychopomp), and commune with nature and the universe.
~ In the spirit realm, a shaman interacts with spirit guides, ancestors, spirits of people from this world, angels, and enlightened beings.
~ Power animals act as protectors and guides for the shaman. They can be a part of a shaman’s journeys for many lifetimes or brief periods during which their archetype power is needed.
~ The spirit realm has three “worlds”: the lower, middle, and upper. None of the realms are better than the others; they simply offer different experiences that are appropriate for different circumstances.
Soul retrieval is a common healing technique in shamanism, in which part of person’s soul is believed to be lost during a trauma or series of events. The soul part is found in the spirit realm and reunited with the person’s main soul.
During a shamanic healing, the trauma that led to the soul loss is seen either literally or symbolically. If symbolic, the event might conceptually represent an abusive childhood as a whole. If literal, it would show a specific trauma. Either way, the situation needs to acknowledged, recognized as a mistake, and forgiven. The person can then move on—having successfully learned an important life lesson.
During a shamanic journeying, I was guided by Jesus to a waterfall. He asked me to look at it and give my impression. I looked at the waterfall with its cascading water flowing into a lake surrounded by lush trees, and said it was beautiful.
Suddenly, we were at the top of the waterfall. The sound of the water was deafening as I peered over the edge. Jesus asked me again to give my impression.
I said, “I am afraid of falling and it’s scary.”
Jesus said, “It’s the same waterfall, yet your perspective changed. This applies to everything in life.”
Then, we were in a forest. A fox appeared and came up to Jesus. As Jesus petted him, He said, “You are like this fox…smart, fast and cunning. Yet, the fox hunts at night, too afraid to show himself during the day. You must become more like the bear and cougar, and be able to show your full strength in broad daylight, without fear and being true to yourself.”
Jesus was kind enough to help me see that my perspectives are based on whether something seems ‘good’ or ‘bad.’ Judgements that I am not qualified to make. I must rely on the Spirit for its judgement, and be willing to take action as I am inspired to do.
Transformation takes time and involves many life lessons—not necessarily easy lessons. But no one said it was going to easy.
I believe that depression is caused by a blocked connection to our Divine Spirit. The spiritual connection can never be severed, but a person can create blocks that reduce their awareness of the Divine Spirit — like black clouds that block the sun. The longer the separation, the harder it is to remember a sunny day, and the depressed person’s world becomes a darker and darker.
Depression is not the only symptom that can be caused by Spirit disconnection. There are others, such as anxiety, possession, addiction, anger, compulsive behavior, etc. that manifest.
Through shamanic healing, some of the blocks can be removed. But it takes more than a few healings to alleviate depression, and people must take responsibly for building their own spiritual connection. I recommend that people learn to shamanic journey or find another method that builds and maintains a strong connection to the Divine Spirit to offer healing for themselves. It’s a life-long endeavor to maintain a spiritual connection and make sure that the black clouds stay in the distance or pass quickly.
I shamanic journeyed today to try and find direction for my life. I journeyed to the middle realm and was ushered by spirit warriors to a fire pit. The ancestors arrived and we sat around the fire and passed a peace pipe. One of the ancestors began to talk. His first words were, “Laugh, live, love.” I knew the words meant that everything else was not that important. Our job, our car, the house – were all just meaningless details. I begin to think that my occupation doesn’t have to bring in a lot of money as long as I love what I do. “Aha!” I hear. One of the ancestors agrees with my thoughts. I continue with this train of thought. What would I love to do? What can I be proud of?
I consider starting a holistic directory. It’s communication. It will bring people together who are searching for their spiritual path. It seems like a noble path to follow. But, I am concerned that I am following the “realistic” path that this world values. I want to be sure that my thought process is following the divine will for me.
The sky opens and I begin to fly! Up towards the light, passed the clouds, beyond this universe into the light. A hand reaches down and picks me up. I am settled into a bright cloud where I sit and talk with my Creator. Like so often happens, the conversation is erased from my mind. I can see myself sitting there, I know I would have expressed my concern that I follow his will. Now, I remember a bit… he mentions that he also wants to see what I do with this life. That he is often disappointed that we don’t remember that we are sons and daughters of God… which means we have the power of God within us. We walk around limited by our own thoughts. Living disappointing lives and going to jobs we hate. This is not the way it is supposed to be!
I am returned by my Creator’s hand to the middle realm. Where I sit once again with the ancestors. One nods and says, “God is good.” The others nod in agreement. No big ceremony here!
I go on a vision, where I am in a temple with two people sitting up front. I walk up front and sit next to them, but realize that I feel unworthy to sit there. They turn to me and motion for me to go up front and stand in front of a giant Buddha that is glowing with light. When I turn around, the pews are filled with people and Buddha reminds me that we are glorious and worthy, and that includes me.
A power smolders within. I need to find courage to be myself and live the glorious life that I was meant to live. Does it come from me? It certainly doesn’t come from my thoughts or this body. I will have to rely on my spirit – that part of me that has never lost its power to help me remember my glorious self. And live a life that is courageous and successful in terms of having laughed, lived and loved enough. The rest is just details.
The road to spirituality is a lonely path from the world’s perspective. You won’t find a guidebook or set of rules – there is none. You might find a teacher for a short time, but no one will walk the same path for long. Religion offers structure, companionship and rituals. You will find acceptance walking through religion’s door, but religion was created for the masses. It cannot fit each individual perfectly. Religion is a two-edged sword.
I tried the religious path. I’m grateful for the insights it gave me, but it no longer suits me. I now walk personally with the Divine to receive personal instructions and guidance, using shamanic journeying to communicate directly with spirits guides, Jesus and other enlightened beings.
I know this spiritual path is right for me, but there are struggles. It takes courage to trust the messages that I receive. I can’t look to others for advice and sometimes miss having a spiritual community to depend on. In addition, the world is not very accepting of beliefs outside of main-stream religion, even though each started with a man who stepped outside the matrix.
Since I haven’t been on my spiritual path for long, I have to think about every move – just like when I first learned to drive. I try not to second guess myself or let other’s fears or disdain obscure my vision. I have passed the fork in the road, there is no turning back. I walk on the path. One foot in front of the other, walking with the Divine.
Here is a link to a film on YouTube which documents shamans:
A film by David Cherniack Productions in association with Global Vision Corporation and Mystic Fire Video Fire on the Mountain: “A Gathering of Shamans” is a documentary about the connection between consciousness and nature, as embodied in the spiritual traditions of Indigenous Peoples, whose ecological metaphors of the sacred are so relevant to the modern world.
When is the last time someone asked your permission to pray for you? Were you offended if they prayed without your consent? Most of us would appreciate the effort regardless of whether we had different religious beliefs (or none).
But, if you ask most shamans, they would say that it is unethical to perform a healing for someone without their permission? Why is that?
I have performed many healings for friends without their permission and sometimes without their knowledge. Why? Because I cared about them and wanted them to be healed. I wasn’t concerned about getting permission, because ultimately, the healing is not from me. I may request the healing, but I do not have the power to give it. The divine source provides the power to heal.
It’s my role as a shaman to ask permission from my spirit guide, and if granted, continue with the healing request. If it’s not my place to ask, the spirit guides won’t grant the healing, and sometimes my power animal will block me from asking for the healing. If the healing is granted, but the person does not want to be healed—they won’t be healed. Our free will is never imposed on by enlightened spirits.
Sometimes during my shamanic journeys, the spirit guides will mention people who need healing and so I request a healing for them. Since the request was spontaneous, I obviously did not have the people’s permission, but I usually will tell them afterward that a healing was performed.
Even so, I do prefer that the person knows and gives permission for their healing request for several reasons. First, I want them to consciously accept the healing—it won’t happen if they don’t want it. I would also like them to experience the miracle for themselves. If they suddenly are well, but don’t know the reason, they miss out on knowing that they received a miracle and that the Divine Source cares about them.